Judges Chapter 16 Part Four (Verse 20)

B. Samson's arrest and death

1. (Judges 16:20) Samson is seized by the Philistines
She said, "This Philistines are upon you, Samson!" And he awoke from his sleep and said, "I will go out as at other times and shake myself free." But he did not know that the LORD had departed from him.

She said, "The Philistines are upon you, Samson": Now that Delilah has Samson in one last trap; she again needs to prove she has not been fooled. Once more, she cries out that the Philistines are upon Samson. Samson is now left in the grasp of a Philistine soldiers.

Samson does not recognize his weakened condition at first. He thinks he will merely shake these men right off of his like dust and be free (just as he has always done). But it was over. Samson's Nazirite hair was gone and with it, he lost his incredible strength.

Lesson we can learn
There are so many valuable lessons and principles we can learn. However, we will only cover some of the most important ones. 

 

Samson's Hair
Why was it when Samson lost his long hair he lost his strength? The answer is Samson lost the final symbol of his set-apart and unique relationship with God. Samson hair was a symbol because the existence of his hair in and of itself was not magical nor did it carry some kind of mystical or cosmic connection to the LORD per se. Just like the Levitical sacrifices, whereby the blood of the bulls and goats carried no inherent power in it but rather it was the DOING of these rituals in accordance with God's instruction that was at issue, it was the same with Samson's hair. It was a matter of obedience to God for Samson to keep his long hair. 

When a man sinned, confessed it to God and brought his sacrifice of atonement (with a contrite heart) to the altar, it was all about obedience, not magical power. A Nazirite had precise God-ordained observances written down in the Torah which he was to follow: eat no grape products, do not touch a human corpse and do not cut your hair. If a person does not observe these, his Nazirite vow is broken. Saying it a little bit differently, break the terms of the vow and the person was no longer a Nazirite. The special set-apart relationship with God is dissolved and with it whatever power or special anointing that came with it.

Symbols
Symbols, whether God-ordained or man designed are tricky things. Men have a tendency to misuse both. But in either case, symbols do not contain any inherent power. Yet, when God ordains a specific purpose for a symbol, it is to be employed (and employed precisely as instructed). Even with God-ordained symbols, men can falsely impute special power to them, which was never intended.

A great example of this was the pole with the bronze serpent on it which Moses erected out in the wilderness to stop a plague of poisonous snakebites. The pole was kept, transported into the Promised Land and for hundreds of years it was wrongly used as an object of worship. The pole was created as a divine tool meant as a one-time only solution to save Israel from the consequences of a serious rebellion against God, but it worked so well that the Israelites (on their own) decided that it must have special power which they could call upon as they needed it and could do so indefinitely.

Once we impute power to symbols, they become idols (whether we acknowledge it or not). A menorah is a God-ordained and authorized symbol, but it has no power. A Star of David is a man- created symbol, and it has no power. The Ark of the Covenant is a God-ordained symbol, but it has no power. A cross is a man-created symbol, and it has no power. I have witnessed these symbols being looked upon by some as though they were inherently holy, inherently full of power and worth fighting and dying over. What happens is that without our realizing it, we have emotionally or intellectually transferred some amount of trust to the symbol instead of maintaining it exclusively in the invisible God of Israel.

Symbols are dangerous things, and we tend to take them very lightly. The problem is that when we have put even a little trust in a symbol, if we lose that symbol or are kept apart from it for some reason, we can lose faith.

When Samson's hair was severed from his head, God departed from him. God was Samson's strength, although, I am not sure Samson comprehended that at first. Let us understand the situation: the LORD had imbued Samson with such amazing strength that no one could have forcibly taken the symbol of his Nazirite relationship with God from him (a symbol which was God ordained). But Samson toyed with it. He used that divine symbol of uncut hair as a part of a dangerous and frivolous game with a girl who was essentially a whore working for the enemy. And thus, Samson allowed his long hair (a symbol of his faithfulness) to slip away from him because he had devalued it so much.

Believers, take this to heart. We cannot ignore or misuse the God-ordained symbols of our expected faithfulness to the God of Israel and assume that the power that He has given us to make a difference on this earth will remain with us. We cannot possibly deliver the Good News to people who need it, be healed of our diseases and expect Him to listen to our prayers and supplications if we back away from things He considers vital, important and central to our relationship with Him.

Judges Chapter 16 Part Three (Verses 10-19)

4. (Judges 16:10-12) Samson lies to Delilah about the source of his strength for a second time
Then Delilah said to Samson, "Behold, you have deceived me and told me lies; now please tell me how you may be bound." He said to her, "If they bind me tightly with new ropes which have not been used, then I will become weak and be like any other man." So Delilah took new ropes and bound him with them and said to him, "The Philistines are upon you, Samson!" For the men were lying in wait in the inner room. But he snapped the ropes from his arms like a thread.

Then Delilah said to Samson: Not to be deterred as a huge prize awaited her, Delilah pesters Samson to again divulge the magic formula. Samson, recalling the incident many years earlier at the rock of Etam where the 3000 men of Judah came to arrest and bind him and turn him over to the Philistines, told Delilah that by using new rope (moist rope that had not been weakened by use) he would become weak as a normal man.

Samson is playing with fire, but he is too blinded with his passion and arrogance to see it. Delilah ties Samson up with new ropes. Delilah yells, "The Philistines are upon you." He again instantly rects by breaking the ropes as if they were but made from thread.


5. (Judges 16:13-15) Samson lies to Delilah about the source of his strength for the third time
Then Delilah said to Samson, "Up to now you have deceived me and told me lies; tell me how you may be bound." And he said to her, "If you weave the seven locks of my hair with the web [and fasten it with a pin, then I will become weak and be like any other man." So while he slept, Delilah took the seven locks of his hair and wove them into the web.] And she fastened it with the pin and said to him, "The Philistines are upon you, Samson!" But he awoke from his sleep and pulled out the pin of the loom and the web. Then he said to him, "How can you say, 'I love you,' when your heart is not with me? You have deceived me these three time and have not told me where your great strength is."

Then Delilah said to Samson: Delilah is persistent. She now starts her pestering by telling Samson he has been lying to her and making fun of her. In other words, Samson is starting to hurt Delilah's feelings. Men know at this point, they are in trouble. Being told a woman's feelings have been hurt is like standing in front of a train. We can either continue on our path and be completely run over and leveled to the ground, or we can jump off the tracks and admit our error. Samson knows he must tell Delilah at least a partial truth.

If you weave the seven locks of my hair with the web: Samson tells Delilah to weave his hair into a loom. The loom was a large cloth making device which was affixed to the ground. If what Samson was saying was true, if the weaving of his hair into the loom took away his strength, then he would be trapped and left helplessly attached to a weaving weaving machine. He would be like a ram caught by his horns in a thicket. So once again, Delilah takes the bait, and Samson follows along.

I do not know about you, but I think Samson must have been one dumb guy if he was not catching on to Delilah's intentions by now. Love is grand, but just how far was Samson willing to go before he called Delilah's true intentions which would belie her hypocrisy? 

Men can be blinded by a seductive woman. Young me are especially prone to be enticed by beauty and sexy flirtations. Even though there are major red flags in this relationship, everything will continue on because once something is started it is hard to stop. It is much easier staying in a bad relationship--a relationship in which we may experience hurt feelings and even physical abuse--than ending the relationship and being left alone. 

If Samson would have had a sister or a family friend who was a female, she would have immediately seen through Delilah's insincerity. But Samson did not seem to have any of those. He wanted sex and not too much else from a woman. We do not ever read about Samson having relationships with Hebrew woman. The Law of Moses does not stand for illicit sexual relationships among God's people.

And she fastened it with a pin and said to him: Samson now has his hair thoroughly woven into the woven. Delilah again tests the situation and again Samson easily breaks free. But this seems to be the last straw.


6. (Judges 16:16-19) Samson finally betrays the source of his strength
It came about when she pressed him daily with her words and urged him, that his soul was annoyed to death. So he told her all that was in his heart and said to her, "A razor has never come on my head, for I have been a Nazirite to God from my mother's womb. If I am shaved, then my strength will leave me and I will become weak and be like any other man."

When Delilah saw that he had told her all that was in his heart, she sent and called the lords of the Philistines, saying, "Come up once more, for he has told me all that is in his heart." Then the lords of the Philistines came up to her and brought the money in their hands. She made him sleep on her knees, and called for a man and had him shave off the seven locks of his hair. Then she began to afflict him, and his strength left him.

It came about when she pressed him daily: Delilah is now raising the ante. She begins nagging Samson every day and pressing him hard until it annoyed him to death. Samson had already partly divulged the truth (in that his hair had something to do with where his strength lie), but now it was either tell Delilah the whole truth or end the relationship.

A razor has never come on my head: Samson finally reveals to Delilah where his great strength lies. It is his hair. Samson tells her he has been a Nazirite from birth. He tells Delilah if his hair is cut, his strength will leave him.

When Delilah saw that he had told her all that was in his heart: Delilah probably knew at once this was the truth. She knew there would be no more tests. She sends for the five Philistine leaders to come and observe as she traps their archenemy, Samson. Moreover, Delilah wanted payment on the spot. We read in verse 18 the five Philistine kings brought the money with them.

She made him sleep on her knees: Likely some time passed from the moment Samson revealed his secret to the time Delilah afflicted Samson. Samson assures himself he has it all under control. Delilah lures Samson to sleep. Samson places his head in her lap. Once asleep, Delilah signals for the barber to cut off Samson's hair. Samson hair is in seven locks (or most likely braids), which would have made cutting off his hair quick and easy.

Judges Chapter 16 Part Two (Verses 4-9)

A Quick Review
In the first few verses of this chapter, Samson's sexual passions again overcame him. He journeyed from his home in Zorah to the Philistine stronghold of Gaza. When he arrived, he immediately engaged in the services of a Philistine prostitute. The townspeople heard he was there and plotted to kill Samson in the morning.

Something in Samson alerted him to the impending danger. He got up and headed out of the city at midnight, but he took a little souvenir with him: Gaza's city gates. There is no mention of the Spirit of God overcoming him at that moment which causes me to conclude Samson acted using his own strength to pick up these gates made of wood and iron. He then carried them off on his shoulders. Samson was an extremely strong man even without the occasional special anointing of God with super-natural ability. Perhaps one way we can recognize a direct impulse from God upon Samson to do a certain action (as opposed to Samson just doing his own thing) was when we read the Spirit of God came upon Samson.

We must not lose sight that Samson was created for the purpose of causing discord between Israel and the Philistines and to undo all the efforts on both sides to affect a peaceful co-existence. In general we see God merely allowing Samson to do his own fleshly desires and evil inclinations. However, Samson acted in such a way which advanced God's agenda.  


2. (Judges 16:4-5) Delilah agrees to betray Samson
After this it came about that he loved a woman in the valley of Sorek, whose name was Delilah. The lords of the Philistines came up to her and said to her, "Entice them, and see where his great strength lies and how we may overpower him that we may bind him to afflict him. Then we will each give you eleven hundred pieces of silver."

After this it came about that he loved a woman in the Valley of Sorek: After throwing the Gaza gates off a hillside on the road to Hebron, Samson returns home. Verse four tell us after some undefined time, Samson returns back to the Philistine territory for the same reason he always seems to come: women. And more specifically, Philistine women. While the four chapters which form the story of Samson in the Book of Judges is not a comprehensive history of Samson's life and deeds, it apparently is representative. Everything which is documented about Samson has to do with his love/hate relationship with the pagan world. More specifically, it is a love of pagan (Philistine women) and hate of pagan (Philistine) people in general. This is another of the many ironies of Samson, his behavior and his thought process. But is it not the same with the church today?

On one hand, we want to be different and separate from the world, and yet on the other hand we do all we can to hang on to it with all our might. We want unbelievers to see us as different, but not too different such that we are seen as intolerant or offensive. There are things about the world we like and there are things which we hate. And even the parts we like are not necessarily godly in any way. Basically, these worldly things call to us like a cold glass of water on a hot day. There are so important to us, we cannot imagine giving them up. And more often than not, it is these worldly things which regularly trip us up and cause us pain. They keep us from turning our faith into faithfulness to the LORD. We can resist for long periods of time when we really put our mind to it, but eventually, our memories fade and we are back for another try. We attempt to rationalize and harmonize our fleshly wants and desires with the ways of God's. Ultimately, we fall right back into the world's ways.

Delilah: Samson has fallen in love with a devastatingly seductive Philistine woman named Delilah who lived in the Sorek Valley. This was only a short distance from the village of Timnah, where Samson aborted his attempt to another Philistine girl occurred. Some like to point to Delilah's name as her destiny. But there is not consensus as to what Delilah's name means. Some say it means weak, others say it simply means hair and others say it means delicate or uprooted. There are a few who claim that it had to be a Philistine name because she was a Philistine. It is quite likely Delilah was not her real name, but it was rather a title or nickname given to her (by the Hebrews) well after the Samson affair. This is a common occurrence in the Bible. Without a doubt, Delilah is a derogatory title.

Delilah was a worshiper of the god Dagan and was fully loyal to the Philistines. Samson's affair with Delilah had apparently become fairly well known. The five kings of the five main Philistine cities (Gaza, Gath, Ashdod, Ekron, and Ashkelon) decided this might be an opportunity to finally do something about this one-man wrecking crew which had spoiled their hope of peace with Israel for almost 20 years. These Philistine kings were smart and pragmatic men. They figured since no amount of force had ever worked to subdue Samson; the only remaining avenue was deception and trickery.

By now, Samson's insatiable desire for beautiful Philistine girls was common knowledge and so what was a better trap than to lure Samson with the bait of his latest female friend. 

Entice him and see where his great strength lies: The Philistine kings go to Delilah and tell her they need to know the secret of Samson's strength. It was obvious to them that Samson's power was magical. Thus, it would take a magical solution to deprive him of his great strength. They recognized that size and muscle alone could not possibly allow for Samson's seeming invulnerability. So they offer Delilah 1100 pieces of silver EACH if Delilah can pry from Samson the means of his great strength. With 5,500 pieces of silver at stake (truly a king's ransom), Delilah enthusiastically undertakes the task, thus revealing her cold and calculating nature.

3. (Judges 16:6-9) Samson lies to Delilah about the source of his strength
So Delilah said to Samson, Please tell me where your great strength is and how you may be bound to afflict you." Samson said to her, "If they bind me with seven fresh cords that have not been dried, then I will become weak and be like any other man." Then the lords of the Philistines brought up to her seven fresh cords that had not been dried, and she bound him with them. Now she had men lying in an inner room. And she said to him, "The Philistines are upon you, Samson!" But he snapped the cords as a string of tow snaps when it touches fire. So his strength was not discovered. 

So Delilah said to Samson, "Please tell me where your great strength is": One day Delilah casually asks Samson the big question, where does his strength lie. With too much self-confidence, Samson toys with her. Undoubtedly, Delilah approached the subject matter carefully and at just the right moment so as to not appear too eager or conspiring. But Samson liked playing games. So he approached her inquiry as a game, not realizing the deadly wager which awaited the eventual winner.

Samson said, "If they bind me with seven fresh cords": Samson being Samson, he invents a lie and tells her that the magical power which can defeat him is in seven fresh bow strings. If he is tied up with those, he will be as weak as any normal human.

Then the lords of the Philistines brought up to her seven fresh cords: Delilah tells this story to her benefactors. They supply her with the seven bow strings. She binds Samson with them. But Delilah is a clever woman and was not particularly convinced that Samson was being honest with her. So she had some men waiting in a nearby room to assist her. As a test, she shouted, "The Philistines are upon you." Samson reacted instantly, and the bow strings snapped like they were nothing but single pieces of straw.

We must understand Delilah was not naive. The possibility that seven bow strings were the secret to Samson's strength was plausible. Seven was seen as a magical number in that era. Further, a fresh bow string was quite strong. Bow strings in that age were usually made from the tendon of an animal. The fresher the tendon, the stronger they were. As they dried out, they broke rather easily. No human could have been bound with seven fresh bow strings and simply broke them at will.

Judges Chapter 16 Part One (Verses 1-3)

SAMSON'S DISGRACE AND DEATH

A. Samson and Delilah

1. (Judges 16:1-3) Samson and the harlot at Gaza
Now Samson went to Gaza and saw a harlot there, and went in to her. When it was told to the Gazites, saying, "Samson has come here," they surrounded the place and lay in wait for him all night at the gate of the city. And they kept silent all night, saying, "Let us wait until the morning light, then we will kill him." Now Samson lay until midnight, and at midnight he arose and took hold of the doors of the city gate and the two posts and pulled them up along with the bars; then he put them on his shoulders and carried them up to the top of the mountain which is opposite Hebron.

The final words of the previous chapter are that Samson judged Israel for 20 years. Samson did not judge all of Israel. He only judged the area in the former territory of Dan and the northern area of Judah which were under the thumb of the Philistines. The Philistines only presented a problem for a relatively small part of the land of Canaan. They oppressed only a few of the twelve tribes of Israel during this time.

This 20-year reference is also not meant for us to think that 20 years had passed since the donkey jawbone incident and the beginning of chapter 16 in which Samson goes down to Gaza and engages in the services of a prostitute. We do not really know how much time has passed, but it probably was only a few years. It seems as though the Philistines had stopped pursuing Samson after he had single handedly killed 1000 of their men with nothing more than a donkey's jawbone. What we ought to take notice of is that Samson created havoc with the Philistines for a substantial amount of time.

Now Samson went to Gaza: In yet another violation of his Nazirite vow, Samson involves himself with a Philistine prostitute in Gaza. This is the same city of Gaza we know of today. Samson seemed to really have a thing for Philistines girls. There is no record of Samson showing any interests in Hebrew women.

One cannot help but wonder if Samson would really venture all the way from his home in Zorah to the coastal town of Gaza to simply lie with a prostitute. While prostitution went on in Hebrew society, it was not well accepted as it was in Philistine culture. It is amazing the Philistine army did not immediately come after Samson; however, I suspect they were hoping Samson would be a good boy this time around--he would enjoy himself and then go home without decreasing the Philistine population.

When it was told to the Gazites: The townspeople of Gaza were not so pragmatic. When they heard Samson was in town, they set a trap to kill him. They were going to wait for him to come out in the morning. Then they were going to kill him. Thus, the stage was set for another conflict between Samson and the Philistines.

They surrounded the place and lay in wait all night at the gate of the city: The foolish Gazites surrounded the place where Samson was staying. But, Samson must have sensed something was askew as he arose at midnight to leave. Rather than stealthily sneaking out of town, Samson went to the city gates, broke the lock and with superhuman strength lifted the city gates off their pivoting pins and walked off with them. I cannot even imagine the gaping mouths of the Philistines who stood looking at the hole in the city's defensive wall and their missing gates as the morning sun peaked over the eastern hills.

City gates were not small. No human could even contemplate lifting just one of them. The gates were made of heavy wood planks and usually were held together using large iron spikes. During this time in history, iron sheets often covered the outer side so it would not easily be burned down.

He put them on his shoulders and carried them up to the top of the mountain: Samson did not just take the gates down, he carried them off on his shoulders! He took them to a hilltop. Now depending on your translation, Samson either took the gates to a hill in Hebron or he took them towards Hebron. The city of Hebron was 40 miles away. It also had an elevation of approximately 2500 feet, meaning it was uphill all the way from the coastal city of Gaza. It makes little sense Samson would have taken the city gates that far. Almost certainly, he took them on a road which was TOWARDS Hebron and arrived at some intermediate place on a hill from where he would see Hebron.


Brief interlude
Samson is one of the most iconic characters in the entire Bible. It is hard to know what to make of him and allegorizing who he was and what he did into a wide array of sermons and topical discussions has proven to be irresistible to Rabbis and pastors alike.

There is a fine line between recognizing and applying a biblically defined God-pattern to a situation versus twisting the meaning of a Bible passage into something which attempts to prove our point. The key to know which you are hearing is context. If the context of the application is the same as the context of the original scriptural pattern, then the application is probably being properly applied. If it is not, it should be discounted as ear-tickling words of persuasion. Whether learning from me or any other Bible teach, that standard should always be kept in mind. Thus I think (and hope) what I am about to say falls within the former rather than the latter category: Samson presents us with a wonderful picture of the church in general and individual Believers specifically. Samson's pattern of being a walking, talking irony is the same pattern of any follower of Jesus; each of us (from the least to the most pious among us) is a living irony.

The Apostle Paul spoke about this strange condition of the Believer at length and summed it up in one of the most desperate, frustrated and passionate moments of his life when he made a bold admission not only about his spiritual condition but also about the mysteries of his relationship with God and how they play out in his life.

"For sin, taking an opportunity through the commandment, deceived me and through it killed me. So then, the Law is holy, and the commandment is holy and righteous and good. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin be effecting my death through that which is good, so that through the commandment sin would become utterly sinful. For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Lw, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death?" (Romans 7:11-24)

This passage reminds me of the stark reality of my life and my walk with the LORD. And it is not the pretty picture we imagine our lives to be. My only comfort is that all followers of Christ live lives of irony. The same irony I live, Samson and Paul also lived. We have the Spirit of God living in us not because we have earned it but only because He declared us clean and holy enough to be His earthly temples; yet, our corrupted flesh remains just as corrupt as before our salvation, and our evil inclinations remain fully operational.

We have a holy and divine text at our fingertips which explains who God is and what His will is for us. We have a Holy guide who lives within is. And yet, we choose more often than not to ignore all that. We look elsewhere for validation and to do what pleases us at the moment. We usually know it is wrong when we do it and that it is sin, but we do it anyway.

Even worse, we detect and recognize God-induced urgings deep inside us which tell us there are things we are to do and were we are to be. But we often contemplate those divine proddings, mull them over and wrestle with them and discard them in favor of personal comfort, convenience and familiarity.

In the end, this was Samson. In the end, Paul recognized this in himself. And in the end it is you and I as the assembly of Jesus.

As we begin to study the well-known story of Samson and Delilah, we need to be conscious of this: there is a decided distinction between faith and faithfulness. Faith is an act of the intellect. Hindus have faith. Muslims have faith. Even atheists have faith. The source and object of our faith is everything. By itself, faith is passive. Regardless of whatever faith it may be until it is put to work it is dormant. James calls this dead faith.

Faith in action transforms to faithfulness. Faith is knowing, but faithfulness is doing. So it is not only possible, but it typical that one can have faith but NOT be faithful at all. Faith in the right thing will indeed save us for unimaginable joy and peace in the next world. But our lack of faithfulness will bring us nothing but misery, confusion and destruction in the present world.

Pentecost (Shavuot): From Exodus to Acts. Lessons we can learn

Today (Sunday, May 31) is a very important day on the calendar. It the disciples were filled with the Holy Spirit at the Holy Temple in Jerusalem!

 

"When the day of Pentecost had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance." (Acts 2:1-4)

(*Please note, when the text mentions "one place" the disciples are not still in the upper room where there were in chapter one. "One place" is a nickname for the Holy Temple. Since it was Shavuot (Pentecost), the disciples were required to be at the Holy Temple on this day. Furthermore, in verse 41 of chapter 2, it says 3,000 people received the word and were baptized. Three thousand people could not fit in the upper room. The only place where this could have happened (and where there would have been mikvehs (water immersion tanks similar to a large bath tub needed for ritual purification before entering the Holy Temple)) would have been at the Holy Temple.)


Pentecost in the Old Testament
The Feast of Weeks (also known as Shavuot and Pentecost) will be celebrated this year from sundown on Saturday, May 30 to sundown on Sunday, May 31. Described in Leviticus 23, the Feast of Weeks is the second of the three pilgrim feasts which required all Jewish males to travel to Jerusalem to observe (Exodus 23:14-7, Exodus 34:22-23, and Deuteronomy 16:6). The Feast of Weeks derives its name from the fact that it starts seven full weeks (exactly 50 days) after the shabbat of Passover. Since the festival takes place exactly 50 days after the shabbat of Passover, it is also known as Pentecost, which means "fifty" in Greek.

Each of the three "solemn feasts" (Feast of Unleavened Bread, Feast of Weeks and Feast of Tabernacles) required all Jewish men to travel to Jerusalem to attend the festival and offer sacrifices. All three of these feasts required that a first fruit offering be made at the temple as a way of expressing thanks for God's abundance. The Feast of First Fruits (celebrated during the Feast of Unleavened Bread) included the first fruit offerings of the barley harvest. The Feast of Weeks was the celebration of the first fruits of the wheat harvest. The Feast of Tabernacles involved the first fruit offerings of the olive and grape harvests.

 Exodus
The giving of the Torah at Mount Sinai happened on Pentecost.

"In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai. When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain." (Exodus 19:1-2)

"Now Mount Sinai was all in smoke because the LORD descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. When the sound of the trumpet grew louder and louder, Moses spoke to and God answered him with thunder." (Exodus 19:18-19)

"Then God spoke all these words, saying, 'I am the LORD your God who brought you up out of the land of Egypt, out of the house of slavery..."(Exodus 20:1-2)

The similarities between the two accounts given in Acts and Exodus
Both accounts have a large gathering of a mixed multitude from many different cultures, nations and languages. A mixed multitude came up with the Israelites out of Egypt. A mixed multitude was with the disciples at the Holy Temple as they were celebrating Shavuot.

Both accounts have a loud noise described in Acts as a noise like rushing wind and in Exodus as a trumpet and thunder. (God's voice is described in Scripture as water falling, a great wind and thunder. These are all people's attempts at describing an indescribable noise.)

Both accounts have bright light. In Exodus it is as fire and lightning. Acts describes it as tongues of fire. (This Hebraic term is used to describe lightning.)

Both accounts have God revealing Himself to common people. Unlike pagan religions in which the deities only spoke to one person or a very selected priestly line, here God is making His ways known to all the world.


God's Word to all the world
After the revelation of God Word at Mount Sinai, God commands His people to recite the whole Torah before the entire nation of Israel.

"At the end of every seven years, in the Sabbatical year, during the Festival of Tabernacles, when all Israel comes to appear before the LORD your God at the place He will choose, you shall read this law [Torah] before them in their hearing. Assemble the people--men, women and children, and the foreigners residing in your towns--so they can listen and learn to fear the LORD your God and follow carefully all the words of this law [Torah]. Their children, who do not know this law [Torah], must hear it and learn to fear the LORD your God as long as you live in the land you are crossing the Jordan to possess." (Deuteronomy 31:10-13).

Again, God's word is being declared to ALL the people and not to an elite or special subset of people within it. This is similarly stated in Isaiah 54:13: "And all your children shall be learned of the LORD and great shall be the peace of your children." This remains one of the unique features of the Torah. It is a written constitution of the Jewish people. Everyone is expected not merely to keep the Torah but to know it!

There were two further key moments in the history of getting God's word to all the world. The first was when Ezra gathered the people, after the Babylonian exile, to the Water Gate in Jerusalem. This occurred on Rosh HaShanah (the first day of the seventh month often referred to as the "New Year"). The Torah was read to the people. Levites were dispersed through the crowd to teach and to explain to the folks what was being said. This was a defining moment in Jewish history. This was a mass adult education program to help the people learn and apply God's word to their lives. (Nehemiah 8). Ezra and Nehemiah realized the most significant battles for the Jewish people were cultural and not military. To keep God's word alive, they needed the people to know God's word and how to apply it to their lives.

The second key moment was the creation of the world's first system of universal compulsory education in the first century. The High Priest Joshua Ben Gamla created an education system which dispersed teachers into each district in Israel. Children starting at the age of six or seven attended and learned Torah and how to read. Josephus writes about the education system as follows: "Should any one of our nation be asked about our laws, he will repeat them as readily as his own name. The result of our thorough education in our laws from the very dawn of intelligence is that they are, as it were, engraved on our souls."


Lessons we can learn
If we are to do God's word, we need to know God's word. How often do we read God's word? How many times have we read the entire Bible? Do we teach the Bible to our children? Do we use the Bible as a basis for our education?

When I think about church services, how much time is devoted to reading Scripture? Is more time spent singing songs than hearing God's word?

The state of the church is in serious decay. There are many false teachers and blind parishioners. Many people have no idea the names of the books in the Bible much less the words written within them. Our ways and the world's ways are the same. There is no distinction except for an hour on Sunday mornings we gather to sing songs and hear a short sermon on a broad category such as showing compassion to the less fortunate or being nice to one another. We then leave the building feeling warm and fuzzy, but our knowledge of God's word has not increased.

In a time when the Bible is available on demand via the internet, we have no excuse for not studying God's word. We can read or listen to it anywhere. Would you take the challenge to read through the Bible in one year? If we want to be God's people, we must know what He expects from us. Every day is a test to show the world God's word. Every day we can pour out God's word to those around us by knowing and acting in ways which represent Him.

Judges Chapter 15 Part Three (Verses 9-20)

B. Samson slays one thousand Philistines

1. (Judges 15:9-13)

Then the Philistines went up and camped in Judah, and spread out in Lehi. The men of Judah said, "Why have you come up against us?" And they said, "We have come up to bind Samson in order to do to him as he did to us." Then 3,000 men of Judah went down to the cleft of the rock of Etam and said to Samson, "Do you not know that the Philistines are rulers over us? What then is this that you have done to us?" And he said to them, "As they did to me, so I have done to them." They said to him, "We have come down to bind you so that we may give you into the hands of the Philistines." And Samson said to them, "Swear to me that you will not kill me." So they said to him, "No, but we will bind you fast and give you into their hands; yet surely we will not kill you." Then they bound him with two new ropes and brought him up from the rock.

Then the Philistines went up and camped in Judah: The Philistines figured they must do something about Samson. Despite being constantly defeated by this one man, they were ready to try again. In verse nine, some of the Philistine soldiers go to attack Judah. They make war on a town called Lehi. The rock of Etam, where Samson was living, was also in Judah and near the town of Lehi. The local Hebrew inhabitatns were puzzled over why the Philistines were attacking them. They had good relations with the Philsitines. When the residents of Lehi found out the Philsitines were after Samson, the men of Judah were more than happy to help the enemy capture Samson if it meant the Philistines would leave them alone.

Then 3,000 men of Judah went down to the cleft of the rock: The Israelites of Judah knew Samson. They respected his amazing strength. They sent a contingent of 3,000 men to try and persuade Samson to give himself up.

When the men of Judah found Samson, they were up front and told Samson they were going to turn him over the Philistines. Samson knows these people well. He requested that they not kill him. The irony of this is that instead of sending an army of 3,000 men against their Philistine oppressor, these Israelites went after one of their own in order to appease their oppressor. Fighting the enemy disrupted their otherwise comfortable lives. They were more interested in preserving a satanic peace with the Philistines than fighting a Holy War to rid the place of the enemy.

Then the bound him with two new ropes and brought him up from the rock: Samson obtained their promise only to bind him and turn him over to the Philistines. The Israelites tied up Samson with new ropes. This means the strands of the ropes were still moist and thus were art their strongest.

2. (Judges 15:14-17) Samson uses the jawbone of a donkey to kill a thousand Philistines

When he came to Lehi, the Philistines shouted as they met him. And the Spirit of the LORD came upon him mightily so that the ropes that were on his arms were as flax that is burned with fire, and his bonds dropped from his hands. He found a fresh jawbone of a donkey, so he reached out and took it and killed a thousand men with it. Then Samson said,

"With the jawbone of a donkey,

Heaps upon heaps,

With the jawbone of a donkey,

I have killed a thousand men."

When he had finished speaking, he trew the jawbone from his hand; and he named that place Ramath-lehi.

When he came to Lehi, the Philistines shouted as they met him: When the Israelites delivered Samson to the village of Lehi, the Philistines were ecstatic. Samson was finally captures, and the Philistines got the Israelites to do it for them.

And the Spirit of the LORD came upon him mightily: For the first time in a long while, suddenly the Spirit of the LORD comes upon Smason with an even greater strength than usual. Samson bursts the ropes as if they were thin, delicate strands of string. He looks around and finds a jawbone of a donkey lying nearby. He begins swinging it at the heads of hundreds of Philistine soldiers who had only moments before stood in relief that they would not have to face him. The jawbone was fresh. This means, the sun had not had time to dry it out, which will cause the bone to become brittle.

With the jawbone of a donkey, heaps upon heaps: Samson's words as he kills the Philistine soldiers is a poem and is a play on two words: donkey and heap. As is common in Hebrew, the same word can often mean two entirely different things. Thus at times in the Bible, we will get some nonsensical English translations because the translator was unaware of the alternate meaning of a word. Both donkey and heap use the word chamor as their root.

Samson, after killing a large number of Philistines whose bodies were piled up in a heap, he chased down more of them and did the same to them, which created another heap of corpses. The way Hebrew words, it could have been several more than two heaps which Samson created. Thus, we find the place where the massacre occurred is place called Ramath-lehi, which means jawbone heightsd or jawbone hill.

3. (Judges 15:18-20) God provides for Samson miraculously

When he became very thirsty, and he called to the LORD and said, "You have given this great deliverance by the hand of Your servant, and now shall I die of thirst and fall into the hands of the uncircumcised?" But God split the hollow place that is in Lehi so that water came out of it. When he drank, his strength returned and he revived. Therefore he named it En-hakkore, which is in Lehi to this day. So he judged Israel twenty years in the days of the Philistines.

When he became very thirsty: The battle ends, and Samson is exhausted and very thirsty. There had been no time to refresh himself. There also was apparently no water nearby. In a rare moment of proper spirituality, Samson acknowledges that it was the LORD who won this battle. It was the LORD who preserved Samson's life in what only seemed to be a one-man fight against staggering odds. Samson says to God that he is grateful that God has seen fit to accomplish such a great rescue through His servant.

Although Samson was quite aware of his calling as a Nazirite, and thus calling himself God's servant, as God's tool he was to begin to liberate Israel from the Philistines. He was by far the most unfaithful of all the Judges and paid but lip service to his God-ordained status as a Nazirite.

Samson was now weakened both by dehydration and sheer physical exhaustion from a fight which probably lasted for a day. He would not be able to withstand another attack if other Philistines decided to join in. As God had done in the days of old, long before Samson, the LORD sprung forth water from a rock and satiated Samson. Samson revived.

Judges Chapter 15 Part Two (Verses 4-8)

2. (Judges 15:4-5) Samson strikes out against the Philistines by burning their crops 

Samson went and caught three hundred foxes, and took torches, and turned the foxes tail to tail and put one torch in the middle between two tails. When he had set fire to the torches, he released the foxes into the standing grain of the Philistines, thus burning up both the shocks and the standing grain along with the vineyards and groves.

Samson went and caught three hundred foxes: Samson decides to take rather inventive revenge on the Philistines. He captures 300 shu'al, binds their tails together in pairs and ties a lit torch to them. The animals race off in panic. In the process, the flaming torches which they are dragging behind them set the dry ripened wheat fields on fire.

A shu'al is not actually a fox. Rather, they are more akin to jackals. Foxes are solitary animals. It would be nearly impossible for one man to trap 300 of them. Jackals, on the other hand, travel in packs. So there is a possibility of capturing several of them at once. God prescribes man to be humane to all creatures. What Samson did was downright cruel. It is not hard to imagine many of the jackals being severely burned. Others were killed, and every last one of them were traumatized to the extreme. Samson used them as a tool of personal vengeance, caring little for their fate and suffering they endured. This is becoming a familiar trait of Samson.

Burning up both the shocks and the standing grain along with the vineyards and groves: Just like any ancient society, these fields of grain were the livelihood of the common folk. While these people were indeed Philistines, who God ultimately wanted removed from the Promised Land, they were not monsters. In addition, it was common to plant wheat among olive trees. So many of the olive groves were also burned down.

Unlike some of Samson's earlier adventures, we do not find any reference of Samson being given divine strength and influence to set these fields on fire. We also do not find any reference to the Holy Spirit coming upon Samson in this case. It would be reasonable to assume that this was nothing more than Samson obeying his own evil inclinations. Were the results something God would use for His purposes? Absolutely. The LORD'S primary purpose for Samson was to undo the ungodly peace and syncretism between His people and His enemies. Did the LORD approve of wanton cruelty and indiscriminate destruction? Not a chance.

3. (Judges 15:6-7) The Philistines retaliate by killing Samson' wife and family

Then the Philistines said, "Who did this?" And they said, "Samson, the son-in-law of the Timnite, because he took his wife and gave her to his companion." So the Philistines came up and burned her and her father with fire. Samson said to them, "Since you act like this, I will surely take revenge on you, but after that I will quit."

Then the Philistines said, "Who did this?": In verse six, the Philistine farmers begin to ask one another if they knew who might have caused all this destruction. Some must have witnessed it because, without hesitation, Samson was pointed out as the culprit. 

So the Philistines came up and burned her and her father with fire: The farmers were also informed that this happened because Samson's almost father-in-law had denied Samson's bride to him and had given her to another. It was this which drove Samson to burn down their crops. The Philistine farmers went as a mob to the man's house and burned it down with him and his daughter inside.

Since you act like this, I will surely take revenge: When Samson finds out about this atrocity, he decides he would reciprocate by killing some more Philistines. (And the cycle continues.)

The Philistine farmers had no interest in taking on Samson, whom their army could not deal with. They blamed their misery on someone who they determined upset Samson. (The person the Philistines cast the blame on was also more convenient to extract revenge upon.)

This exact same mentality is still at play in the Middle East. We have a worldwide consensus that the homicide bombings of public buses, the constant rocket attacks into purely civilian neighborhoods coming from Gaza and the desire of a dozen Muslim nations to annihilate Israel is because Israel has done something to offend them. It is Israel's fault that their neighbors are constantly attacking them. The only reason (other than underlying anti-Semitism) that this irrational attitude persists throughout the world is from the vast fear the world has of Islam. The world prefers to shift the blame to the victim because to deal with the perpetrator is fraught with difficulty and great danger.

4. (Judges 15:8) Samson repays the Philistines for the murder of his wife

He struck them ruthlessly with a great slaughter; and he went down and lived in the cleft of the rock of Etam.

He struck them ruthlessly with a great slaughter: Samson went on another random killing spree. He killed any Philistine who came across his path. Then, Samson left Philistia and went to a cave called the rock of Etam. Samson did just as he stated he would do in verse seven. He killed a certain number of Philistines until he had exacted revenge. Then he stopped and retired to the rock of Etam. 

History is circular. What we see happening between Samson and the Philistines is once again happening between Israel and the modern day Philistines--the Palestinians. One thing to keep in mind, the LORD does not want peace in the Middle East, at least not yet. The kind of peace men want and are striving for is man-made. It involves compromising God's principles. It means Israel has to essentially give up on the covenants God made with them. Id the Palestinians were not harassing Israel, someone else would be. Before there were the Palestinians, Jordan was Israel's archenemy. Before them, it was Egypt, Iran and Iraq. If the leaders of Israel were not so willing to give up much of the Holy Land, God would not be allowing the never-ending murders. Israel is constantly being stirred up so that the roadmap to peace cannot possibly happen.

The same seemingly unsolvable dilemma is the Middle East today was very much the same way in Samson's day. It is the instability and constant violence from the enemy, and Israel's disobedient response to it all (instead of repenting of their ways and returning to the LORD) that is the hallmark of the days of the Judges. It is the same way again in our time and for the same reasons.