These last few days have been a whirlwind of events. Wednesday began the first of the spring holidays, Passover (Pesach). Thursday commenced the first day of the Feast of Unleavened Bread which
will continue through Wednesday, April 15. Today (Sunday) is the Feast of
First Fruits.
Feast of First Fruits
The
church continues to celebrate First Fruits in its New Testament
essence, as Resurrection Sunday, but most fail to realize its
full impact or its glorious promise for the future, unless it is
understood from its original command given by God.
The
church appreciates Passover in that the Lord Jesus cited this feast
Himself as a holy convocation. The church uses the Passover wine and
bread as symbols used in its communion remembrance of Jesus' last
Passover meal on earth. Jesus says, "Do this in remembrance of Me"
(Luke 22:19). Similar to Israel's deliverance from Egypt in the Book
of Exodus, Christians are encouraged to remember their deliverance from
bondage by the blood of the Lamb.
However, with the
Feast of First Fruits, Christians have confused an ancient pagan
fertility rite with the original directions given by God. Today, we have
a mixture of a Babylonian festival with a Biblical holy day.
Resurrection Sunday
We should look carefully at the original instructions for the Feast of First Fruits to fully understand their implications:
"Speak
to the children of Israel, and say to them, 'When you come into the
land which I give you, and shall reap the harvest, then you shall bring a
sheaf of the firstfruits of your harvest to the priest. And he shall
wave the sheaf before the LORD, to be accepted for you on the morrow
after the sabbath the priest shall wave it'" (Leviticus 23:10-11).
To
paraphrase, God is saying to Moses, "I am taking My people into a
fruitful land. I would like them to acknowledge the land's rich
abundance. Each spring, when the first harvest of the year is available,
the people should bring some of their first pickings of their crops to
the Temple so that the high priest can acknowledge My generosity. This
must be done on the Sunday ("the morrow after the sabbath") during the
week of Unleavened Bread.
God honors Resurrection
Sunday, the Sunday after Passover, as representing the things which come
out of the ground spontaneously and miraculously after a long, dead
winter. We see this miracle every spring, and we usually take it for
granted. What do we have to do to our crops, and trees to make them come
forth with their first fruits? The answer is nothing. God miraculously
causes the growth and rejuvenation of these plants. We simply watch and
wait. They are free gifts from God, as is our coming resurrection.
Easter and its pagan roots
Where
Easter is concerned, we have confused a pagan ritual with the Feast of
First Fruits. Each spring, the Babylonians saw the first fruits and
assumed it would the perfect time to ask their goddess, Ishtar (Easter),
for new babies. They worshiped the things in nature which represented
fertility such as the egg and rabbits. The people, in celebration of the
new buds on the trees and shrubbery, wore new costumes. Today, most
Christians continue the Babylonian rite by celebrating first fruits with
the Easter Bunny, painting eggs bright colors (commemorating the new
flowers and spring growth of the plants), and wearing new outfits to
church and other gatherings during Easter. Of course, no Easter
celebration would be complete without an egg hunt, which represents the
ancient pagan ritual of attempting to conceive a baby.
First Fruits: Its true meaning and future implications
The
original Feast of First Fruits, however, contains a great truth. If
there are first fruits, then there must be a second, a third and so on.
That is the true meaning of this Sunday. We do not merely celebrate the
resurrection of the Lord on First Fruits, but the resurrection of the
entire church. The Lord rising from the dead is cause for great wonder
and blessing, but are we really surprised? He could feed thousands, walk
on water and could raise the dead. The greater miracle is that we
ordinary, mortal sinners will all rise!
As Paul states in his first letter to the Corinthians: "For
as in Adam all die, even so in Christ shall all be made alive. But
every man in his own order: Christ the firstfruits; afterward they that
are Christ's at His coming" (1 Corinthians 15:22-23).
Those
"in Adam" die, since all descendants of our sinning original father
have inherited his terrible trait. But in Christ, we are made alive
again.
Jesus celebrated First Fruits in the appropriate
manner by rising from the dead on that day. He also gave the Father His
First Fruit offering. Graves were opened and the dead rose and were
seen after Jesus' resurrection (Matthew 27:53). Our Lord, not unlike any
farmer of the soil, gratefully brought before the Father a few early
"crops" of what would be a magnificent harvest later on. We sometimes
fail to note that Jesus was not the only deceased person to rise on that
miraculous day of First Fruits. Those He brought forth from their
graves represent a type of church. Christians shall be brought forth
from their graves for the big fall harvest--the Rapture--at the Feast of
Trumpets (Rosh Hashanah). It was not only the Lord's
resurrection that demonstrates the promise to Christians, but also the
resurrection of those chosen saints of the time, which assures
Christians of their own resurrection.
The Future
First
Fruits, in essence, means that Jesus as Lord and Savior will return for
His people. Buddha and Mohammed have not promised their followers that
they will return for them. With these worldly religious, what you see is
what you get. But the King is coming! First Fruits represents the whole
point of Christianity--what you see is not all that you get. This life
is only the beginning. Even if a Christian dies, he shall rise...just as
those dead branches of winter bear fruit every spring.
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